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Greek | Meaning | Notes |
---|---|---|
γυνή | woman, wife | cognate: gynacology |
δεξιός | right | opposite to left, i.e., right-hand side |
ἐκεῖ | there | |
διό | wherefore | i.e., for what reason |
σοφία | wisdom | |
βιβλίον | book | cognate: Bible |
δαιμόνιον | demon | |
ἔργον | work | cognate: energy, erg |
θάλασσα | sea | |
πλοῖον | boat | |
καθαρίζω | I cleanse, purify | cognate: catheter, cathartic, catharsis |
οὐδέ | and not, nor, not even | |
οὐδέ ... οὐδέ | neither ... nor | |
οὔπω | not yet | careful, this is not a verb even though it ends in ω. |
The imperfect middle and passive voice
- The imperfect middle voice is identical in form to the imperfect passive voice.
- The difference will be in function or meaning.
- Imperfect middle indicative forms
Imperfect middle indicative Singular Plural ἐλυόμην I was loosing myself ἐλυόμεθα we were loosing ourselves ἐλύου you were loosing yourself ἐλύεσθε you were loosing yourselves ἐλύετο he was loosing himself ἐλύοντο they were loosing themselves
- Imperfect passive indicative forms
Imperfect passive indicative Singular Plural ἐλυόμην I was being loosed ἐλυόμεθα we were being loosed ἐλύου you were being loosed ἐλύεσθε you were being loosed ἐλύετο he was being loosed ἐλύοντο they were being loosed - The endings of the these imperfect middle/passive verbs are:
- -μην, -σο, -το, -μεθα, -σθε, -ντο
- Once again, the variable vowel ο/ε is added to the stem.
- ο before μ or ν
- ε before the rest
- One exception:
- In the second person singular, the ending -εσο becomes -ου.
- Thus ἐλύεσο becomes ἐλύου.
- If a verb is deponent in the present, it is also deponent in the imperfect.
- Thus ἔρχομαι becomes ἠρχόμην.
- A Greek exception
- Normally you expect that a plural subject always has a verb with plural ending.
- οἱ ἄνθρωποι ἔχουσι τὸν βιβλίον.
- the men have the book.
- ἄνθρωποι is plural and so is ἔχουσι
- However, in Greek, when the subject is a neuter plural noun, the verb is almost always in the singular rather than the plural.
- τὰ τέκνα ἔξει τὸν βιβλίον.
- The children have the book.
- not τὰ τέκνα ἔχουσι τὸν βιβλίον
- Normally you expect that a plural subject always has a verb with plural ending.
The translation of the conjunction καί
- Most of the time καί simply means and.It joins two ideas.
- Sometimes καί is found immediately in front of a word and means also or even.
- γινώσκουσι καὶ ἁμαρτωλοὶ τὸν νόμον. Even sinners know the law.
- τοῦτο δὲ καὶ ἐγὼ γινώσκω. But this I also know.
- Sometimes two instances of καί appear.
- The first instance should be translated both, the second as and.
- καὶ οἱ μαθηταὶ καὶ οἱ προφῆται γινώσκουσι τοῦτο.
- Both the disciples and the prophets know this.
The translation of οὐδέ
- Often οὐδέ is a simple negative meaning and not or nor.
- οὐ γινώσκω τοῦτο, οὐδὲ γινώσκεις αὐτό.
- I do not know this nor do you know it.
- Sometimes οὐδέ is emphatic and should be translated not even.
- οὐδὲ οἱ προφῆται βλέπουσιν τὸν θεόν.
- Not even the prophets see God.
- Like καί ... καί, οὐδέ ... οὐδέ is translated as neither ... nor.
- οὐδὲ οἱ μαθηταὶ γινώσκουσι τοῦτο οὐδὲ οἱ προφῆται.
- Neither the disciples nor the prophets know this.
VERB IDENTIFICATION
- Ask yourself the following questions:
- Does it have an augment?
- Yes, then it is a past tense.
- Does it have -ν, -ς, none, -μεν, -τε, -ν (or -σαν)?
- Yes, it is imperfect active
- No, it is imperfect middle/passive
- Does it have -ν, -ς, none, -μεν, -τε, -ν (or -σαν)?
- No, then it is present tense
- Does it have the active endings?
- If yes, it is present indicative active.
- If no, then it is present indicative middle/passive.
- Does it have the active endings?
- Yes, then it is a past tense.
- Does it have an augment?
Translate the following:
- οὗτοι οἱ λόγοι ἐν τῷ βιβλίῳ ἐγράφοντο.
- καὶ οἱ λόγοι καὶ αἱ γραφαὶ τῶν προφητῶν ἠκούοντο ὑπὸ τῶν ἁμαρτωλῶν.
- ἐν ἐκείναις ταῖς ἡμέραις οὐδὲ ἐδιδασκόμεθα ὑπ̓αὐτοῦ οὐδὲ ἐδιδάσκομεν τοὺς ἄλλους.
- τὸτε ὄχλος ἐξεπορεύετο πρὸς αὐτόν, νῦν δὲ οὐκέτι ἐκπορεύεται.
- καὶ πρὸς τοὺς πονηροὺς ἀδελφοὺς ἐφέρετο τὰ δῶρα.
- οὔπω βλέπουσι τὸν κύριον ἐν τῇ δόξῃ αὐτοῦ, ἀλλὰ ἐδιδάσκοντο ὑπ̓ αὐτοῦ καὶ ἐν ταῖς ἡμέραις ταῖς κακαῖς.
- οἱ μαθηταὶ κατήρχοντο πρὸς τὴν θάλασσαν καὶ εἰσηρχόμεθα εἰς τὸ πλοῖον σὺν τῷ κυρίῳ.
- ὁ μεσσίας ἐξέβαλλε τὰ δαιμόνια ἐκ τῶν ἁμαρτωλῶν καὶ ἐκαθάριζεν αὐτοὺς ἀπὸ τῶν ἁμαρτιῶν αὐτῶν.
- ἐσμὲν ἐν τῷ κόσμῳ, ἐσμὲν δὲ καὶ ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
- διὰ τὸν λόγον τοῦ κυρίου τὰ δαιμόνια ἐξήρχετο ἐκ τῶν ἀνθρώπων.